The marriage of Joseph and Mary

Super Flumina
Babylonis

under the patronage of St Joseph and St Dominic

By the rivers of Babylon there we sat and wept, remembering Zion;
on the poplars that grew there we hung up our harps. . . Ps 136

St Dominic

Home

Philosophy behind this website

Professor Solomon's Introduction to Philosophy

11th September 2001

Atheism

Australia's Catholic Bishops

Australian Catholic Bishops should say

Australia's Support for Legislation Worthy of Adolf Hitler

Belloc

Bill of Rights

Catholicism

Chesterton

Christmas

Church's Fathers & Doctors

Church's Teaching on Divorce, Contraception and Human Sexuality

Compatible sites

Creation

David Attenborough

Defamation of Catholicism

Discipline & the Child

Dismissal of the Whitlam Government

Economic Problems

Evangelium Vitae 73

Evolution

Feminism

Freemasonry & the Church

God is not Material

Harry Potter

Hell

History

Letter of St Paul to the Hebrews

Mary MacKillop

Miscellaneous Papers

Modernism

Mohammedanism

Moral Issues

Non-directional Counselling

Papers written by others

Poetry

Politicians & the Catholic Church

Pope Benedict XVI

Pope Leo XIII

Pope Pius XII

Popes on St Thomas

Prayers

Protestantism

Religious Freedom

Questions for Catholic Parents in Parramatta

Research Involving Embryos Bill - Letter to the Prime Minister

Sts John Fisher & Thomas More

Science and Philosophy

Subjectivism

Subversion of Catholic Education

Theology

Thomas Merton

Vatican II


For young readers:

Myall Lakes Adventure


© 2006 Website by Netvantage

 

DO FOLLOWS BE

Download this document as a Link to PDF PDF


This is the meaning of the philosophical principle agere sequitur esse to which Archbishop Carlo Maria Viganò referred in answers to questions put to him on December 23rd last by Lifesitenews journalist, Maike Hickson concerning the ravaging effects on the Church and the faithful of Pope Francis’s departures from Catholic principle.[1]  It reflects the common sense of mankind that a thing acts in accordance with its nature.  Careful consideration exposes for what it is the stupidity of Descartes’ attempt to invert it with his cogito ergo sum.

 

   Infected with the Cartesian distortion, the modern world tries to reject natural principle wherever it can.  What is contraception, the systematic prevention of the consequences of sexual intercourse for the sake of its attendant pleasure, but a willed rejection of the natural order?  What is abortion but a further step down the same path of destruction of the social order?  (Just as revolting was the Romans’ practice of using a vomitorium to avoid the natural repleteness that followed eating so its exponents could re-experience the attendant pleasures.  The Nazis imitated them.)  What is homosexual activity but a rejection of the natural order of intercourse?  What are the attempts to invent new genders but a refusal to accept the two ordained by nature?

 

   If you kick nature, nature will kick you back.  This is the burden of Horace’s sentence naturam expelles furca, tamen usque recurret—“You may pitch nature out with a fork, she will always return”. [2]   Few are familiar with the rest of the quote: et mala perrumpet furtim fastidia victrix—“and surreptitiously she will overcome your malevolence and conquer”.  What is the modern epidemic of breast and ovarian cancer in women if not nature’s reaction to their systematic indulgence in chemical contraceptives?  What is HIV/Aids if not nature’s reaction, at the physical level, to homosexual conduct.[3]   And what is the Corona virus—no matter how it may have arisen—but nature’s response to modern man’s obsession with pleasures and possessions at the expense of his eternal destiny?

 

   Each of the mindsets involved is, of course, but a symptom of the atheism that blankets modern civilisation.  Each involves a condign rejection of nature’s Author, Almighty God.  One is reminded of Cardinal Manning’s maxim “all conflict is ultimately theological”. 

 

   And it is all so unnecessary.   Where do we think we have come from?  Where do we think we are going? 

 

Michael Baker

December 31, 2020



[1]  Cf. https://www.superflumina.org/PDF_files/abdication-abp-vigano-interview-maike-hickson.pdf

[2]  Epistles bk. 1, n. 10, I. 24.

[3]  There are more serious moral and psychological sequelae as well.